Who is Rupa? Rupa Manjari. Generally the hierarchy
in the spiritual world is eternal. New recruits can
occupy a particular rank of manjari, assistant, in madhurya
rasa. And the leader of the manjaris is Sri Rupa Manjari.
What is the special feature in the manjari camp which is
not found among the sakhis, girlfriends of Krishna? First
there is Radharani, then the camp of Her right-hand
personal attendant, Lalita. Then, under Lalita, there is
Sri Rupa Manjari. What is the unique position of the followers
of Sri Rupa? The new recruits can attain to that
status. Now, the privilege of this manjari class we are to
conceive most respectfully and attentively.
When Radha and Govinda are in secrecy, in a private
place, the sakhis, who are well-versed in the art of
that kind of play because they are a little grown-up, do
not like to approach there to disturb Their confidential
mixing. If the more grown-up sakhis enter there,
both Radha and Govinda will feel shy. So their presence
may create some disturbance. But the younger
girls can enter there, and then Radha and Govinda
have no hesitation in free mixing. So in that highest
stage of the mixing of Radha-Govinda, the free play of
Radha-Govinda, these manjaris, the younger girls, can
have admission. But the grown-up sakhis cannot have
admission there.
New recruits may come up to the manjari class. And
the manjaris have that sort of special advantage under
the leadership of Sri Rupa Manjari. So, they get the best
advantage there, the most sacred type of pure service,
which is not open even to the sakhis, is open to the
manjaris. That is found in Radharani's camp. So, the
position of the rupanugas, the followers of Sri Rupa, is
the most profitable position. That has been given out
by Sri Chaitanya Mahaprabhu. That has been shown by
Him, and that is fixed as the highest limit of our fortune
in Krishna's concern. This is unexpectable, undesignable
and beyond hope, but our prospect lies there in
that subtle camp of Sri Rupa Manjari, Rupa Goswami.
So, the camp, the sampradaya of Sri Chaitanya
Mahaprabhu is known as the Rupanuga Sampradaya.
There our fate and our fortune is located. Now we have
to conduct ourself in such a way that naturally we can
connect with that highest, purest spiritual conception
from here. We must not allow ourselves to be satisfied
with anything less than this highest ideal. That should
be the highest goal of our life. And we must adjust our
approach from our present position.